In an ongoing discussion I’m having
with a good friend about police
crackdowns on prostitution in our area, The question is asked:
What about “compliant victims,” those who “seemingly
willingly enter into trafficking”? After all, “in these
instances, it is difficult to determine whether a victim is being
trafficked, or entering into their circumstances of their own
volition.”
The question pretty much gives away
the answer. If you can’t tell whether a person is being trafficked,
it’s not clear what to do, is it? Shouldn’t the first question
be, Is this person being trafficked?
If so, the first priority is to set that person free from captivity;
only after that – but I would want to see it immediately after that
– should action be taken against the trafficker.
Governing
the entire process should be the ethos that people are innocent until
proven guilty and that innocent people’s lives and property –
even those of people in professions we wish there were no market for
– are sacred. The idea that we can stop trafficking by going after
those who (as far as we know) would patronize only legal merchants if
given the chance is just wrong.
For
one thing, the Bible nowhere tells us to put prostitutes and those
involved with intoxicants in cages. If you think it even allows us to
do so, tell me this: how long does the Bible tell us a 17-year-old
first-time prostitute should spend in jail? Should she also have her
name in the paper? Should she also be mutilated so she is no longer a
desirable product?
Consider,
please, the possibility that the lack of biblical guidance on the
subject, far from being a license for libertine social planner
wannabes to do what is right in their own eyes, is an indication that
this is an instance of “‘Vengeance is mine,’ says the Lord, ‘I
will repay.’”
The introduction of “compliant
victims” doesn't change the basic situation: either people are
being coerced or they aren’t. One of the articles linked to above
tells of a bunch of do-gooder thugs who raided a brothel in Nicaragua
and afterward admitted that they couldn’t tell the difference
between “compliant victims of human trafficking and legal
prostitutes.” They hassled each equally, disrupting legal business,
but without necessarily rescuing victims of trafficking, since they
didn’t know who they were! This is madness.
I asked my friend where, if he wanted
to traffic a prostitute, he would do it. Would he do it in Elko,
Nevada, or Bangkok, where prostitution is legal, or would he do it in
Philadelphia, where it’s not? He replied Philadelphia – there
would be no market for slaves in the other places. If you want to
know why, after trillions of dollars and countless lives have gone
down the drain, trafficking of drugs and prostitutes is worse than
ever, you need look no further than the unbiblical laws against
them. Repeal the laws against them, and they
won’t go away, but we
can stop wasting money dealing with the symptoms of man’s rebellion
against God and get down to the root.
One good way to do that would be to take the resources we currently spend on hassling druggies and prostitutes and equip them to make decent livings in ways we approve of.
Again: if we Christians want to do
effective work in Jesus' name to make disciples of all nations, we
need to stop doing things he hasn't commanded us to do – like
caging women so desperate they resort to prostitution and people who
grow plants God planted in Eden – and start doing what he has most
definitely charged us to do, specifically securing the release of
those unjustly imprisoned (Matt 25:36) by kidnappers – and
by governments.
We take different paths but arrive at the same destination. Well written, Henry.
ReplyDeleteThanks, Darren. Good to know I get read once in a while!
ReplyDelete