Saturday, December 3, 2016
The Why of Donald Trump’s Atrocious Presidency and How to Fight It
You probably didn’t hear it here first, but here’s my version:
Donald Trump’s presidency will make Evangelicaldom regret every handclap it raised in support of it.
The why is simple: Mr. Trump does not believe in private property. He will go after it with a vengeance.
People who believe in private property do not—cannot, by definition—support eminent domain, restricted trade, restricted migration, import tariffs, tax-funded education, standing armies, and the war on drugs. Mr. Trump not only supports these things, it was his support for these things that got him elected.
This is not to say that his opponent in the election would have done better. But just as rape is not as bad as murder yet is still an atrocity, Mr. Trump being not as bad as Mrs. Clinton does not make his stated policies less atrocious.
Mr. Trump has, commendably, lamented the expropriation of Christians who refused to play ball with the LGBTQ community, but he has done so by calling said expropriation a violation of religious freedom. My take is that anyone who thinks that fighting Roe v. Wade or Obergefell by playing the “religious freedom” card is hopelessly naïve. No one I have ever heard bleat about their religious freedom would grant religious freedom to anyone who said their religion allowed them to abort full-term fetuses or marry an animal or burn their widowed mother on their father’s funeral pyre. Hillary Clinton was right: the phrase “religious freedom” is simply code for Christian supremacism. Mr. Trump will support Christians’ “religious freedom” only as long as it serves his concept of the “greater good.”
We can depend on Mr. Trump to use eminent domain to dispossess the politically less powerful of their property. He will do so by claiming, probably correctly, that those he oppresses—and that’s the right word—are refusing reasonable offers for their property in hopes of getting a better offer later. Usually foregoing a lesser pleasure in the present in the hope of a greater pleasure in the future is considered a virtue. Deferred gratification is, after all, the mechanism that builds capital.
But while collectivists like Mr. Trump acknowledge your right to pass up the latest car or epic vacation today to build the capital to start a business (or buy a better car or vacation) tomorrow—and, of course, to run the risk that the business or the vacation or the car won’t work out as planned—they deny you the right to wait to see if you can get a better price for your property than what they are offering. And they deny you that right at gunpoint.
We can look forward to systematic violations of the right of the politically unconnected to associate with whom they please, as well as to the deportation of politically unconnected law-abiding people. Mr. Trump’s wall will be as effective at keeping unwilling business owners in as it will be in keeping willing workers out. This will result in the flight of all but politically connected capital and to higher prices on goods and services we currently import or pay illegal immigrants for. I would not rule out a military draft, including females, and a senseless war or two just for good measure.
Mr. Trump did us a yuuge favor during his campaign by showing us how to talk about the Establishment and how to talk to it, and most importantly, how to view it. We’ve seen that we don’t have to kowtow to a naked emperor anymore.
Well, come January Mr. Trump will be the Establishment. One would hope that he would expect and tolerate dissent couched in the terms he used when he was on the outside, but I think we can expect him to be just like the Clintonistas, who went from being pro free speech when they were out of power to thought police once in power. Mr. Trump will likely not tolerate dissent couched in the terms he used in his dissent.
Fortunately, Jesus calls us to a higher standard of discourse than Mr. Trump used in his campaign. And though Mr. Trump made great use of his lack of principles in his campaign, Jesus calls us to have principles.
Specifically, he calls us to obey the words “Do not steal.” Every abomination Mr. Trump will unleash on his subjects can be seen as theft, whether of property (eminent domain and restrictions on migration and investment), labor (taxes), or time and safety (the draft).
The church needs to stand firm for property rights, especially those rights of the politically less connected.
How this can happen when the vast majority of Christians send their children to tax-funded schools and have no qualms about paying into and benefiting from a Social Security system that subsidizes homosexual marriage I don’t know. Having given away the argument by not opposing theft themselves, evangelicals by and large have no moral legs to stand on in opposition to government atrocities.
Which is why I think the next four years will be atrocious.