Let every person be subject to the governing authorities. For there
is no authority except by God’s appointment, and the
authorities that exist have been instituted by God.
If the powers
that be have been instituted by God, does it behoove us to know who
the powers that be will be in, say five years, and make sure we’re
on their good side?
Let’s go back
forty-three years to Vietnam and say you’re a nineteen-year-old
Vietnamese Christian. The assumption I’ve always operated on has
been that the Viet Cong were godless, bloodthirsty communists and
Christians should have fought against them if they were to join the
war effort at all. But you have to admit that anyone who knew or even
guessed in 19721
that Uncle Sam would not win that war would necessarily have
concluded that once the war was over, the powers that be according to
Romans 13 would have been the communists.2
So if you know the communists will be in power in a few years,
shouldn’t you help them come to power?
It didn’t take
supernatural powers to predict the outcome of the Vietnam war. I can
remember standing in the middle of Willamette Avenue, Adair Air Force
Station, ten miles north of Corvallis, Oregon, in the late summer or
fall of 1968 with a group of fellow high school–aged
Air Force brats, lamenting that it didn’t seem like our government
was really interested in winning the war: if they were, wouldn’t
they have won by now?3
Twelve years later, after the war was over, I heard the daughter of
an Air Force fighter pilot quote her father as having said during the
war that he knew how to win it single-handedly: “I should load my
fighter up with bombs and rockets and drop them all on Washington,
DC.” At no time between 1968 and the end of the war can I remember
thinking Uncle Sam would win it.
We know that
after Saigon fell, the communists made life miserable for Christians.
(They
still do, though non-government agents do also.) I for one have
no trouble believing that an idealistic communist (or anyone who is
zealous to see his version of justice realized), knowing that
Christians in the US were fervently behind the war effort, would
consider it his solemn duty to kill or imprison those who
collaborated with the invaders who napalmed, bombed, shot, and
otherwise killed and maimed his family and friends. If Christians had
helped the communists come to power, might that have mitigated the
backlash after the war? Could they not have been Daniel and his three
friends, the mucky-mucks in a godless government that so many
Christians aspire to be (or defend themselves as being)?
Let’s look at a
situation in the Bible where the command is clear.
Let’s say
you’re a nineteen-year-old male Jew in 586 or so BC and you hear
Jeremiah say this:
Tell the people of Jerusalem that the Lord says, ‘I will give you a
choice between two courses of action. One will result in life; the
other will result in death. Those who stay in this city will die in
battle or of starvation or disease. Those who leave the city and
surrender to the Babylonians who are besieging it will live. They
will escape with their lives. For I, the Lord, say that I am
determined not to deliver this city but to bring disaster on it. It
will be handed over to the king of Babylon and he will destroy it
with fire. (21:8-11)
What do you do?
If surrendering to the Babylonians is a good idea, wouldn’t joining
their army be an even better idea?
After all, by
that time many Judahites had been deported to Babylon. Maybe if you
joined the army, you’d be allowed to stay in Judah. You might even
have the chance to play Obadiah to Babylon’s Ahab and hide people
in caves or otherwise protect them from the occupying army; you might
keep some babies from being dashed on the rocks (Ps 137:8-9). If you
become an officer, they’ll pay for your college and you can earn a
pension. What could possibly go wrong? It might be your platoon that
goes into the Holy of Holies and destroys the Ark of the Covenant and
the cherubim, but the glory of the Lord has already departed from the
temple (Ezek 11:23), so that would be no biggie.
So whether
Vietnam or the Middle East, if it’s plain that Uncle Sam isn’t
going to win, why not join his enemies? Or, more to the point for
you, dear reader, why would a Christian fight for him?
Uncle Sam has no
idea how to win the wars he is fighting today. He has no idea even
what a win would look like, and hasn’t
for years:
Even those who support McChrystal and his strategy of
counterinsurgency know that whatever the general manages to
accomplish in Afghanistan, it's going to look more like Vietnam than
Desert Storm. "It's not going to look like a win, smell like a
win or taste like a win," says Maj. Gen. Bill Mayville, who
serves as chief of operations for McChrystal. "This is going to
end in an argument."
The same could
have been said of Iraq.
We have an
economy that exports weapons, pornography, and not much else (oh, and
software), with $200 trillion in unfunded liabilities, a shrinking
economy, a growing proportion of the population not only net tax
consumers but the least healthy we have ever seen, and we’re going
to win what wars?
If ISIS ever
comes over here, anyone with a long-range plan for his life will join
them.
Unless.
Unless the world
runs on ethical dominion and not on power. Unless the voice we are to
be guided by is not necessarily the voice of the person holding the
most powerful weapons in the area. Unless “we must all appear
before the judgment seat of Christ, so that each one may be paid back
according to what he has done while in the body, whether good or
evil” (2 Cor 5:10), and uniforms and badges and titles don’t
change the standard by which we are judged.
The world
certainly doesn’t need ISIS. It doesn’t need Uncle Sam either.
What it needs is Jesus, Jesus’ body, the church, living for him
only and not taking one godless side against another.
For [the church] my tears shall fall,
for her my prayers ascend,
to her my cares and toils be given,
till toils and cares shall end.
1I
have chosen 1972 because it was the year I came to Christ, and it
was the year my draft lottery number, somewhere in the 200s, was
drawn. After coming to Christ, I spent hours at different times
wondering what I would have done had I been drafted. I’m glad it
didn’t happen, because I never came up with a good answer.
2Have
you ever noticed that God always seems to ordain
the winners of armed conflicts as the powers that be? Who says might
doesn’t make right?
3There
is a narrative going around to the effect that the Viet Cong’s
1968 Tet offensive was a disaster for the Viet Cong and a great
victory for Uncle Sam’s forces, but the US media presented it to
the home folks as the exact opposite. We may or may not have known
or cared about the offensive.
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